By Trevor Ling
The non secular traditions of Asia and Europe, the 'East' and 'West' of the name, are often considered as being in sharp distinction with one another, the single 'mystical', the opposite 'prophetic'. at any time when their religions are usually not so contrasted they're frequently taken care of in isolation from one another: the faith of Israel, Zoroastrianism, Judaism, Christianity, Hinduism, Jainism and Buddhism. Dr Ling, in spite of the fact that, stresses that there's substantial overlap and interpenetration among the 2 kinds and parts, and that it is very important see the old inter-relation among those religions and to watch how, in the course of given classes of background, there are parallel advancements or major divergences. He covers the interval 1500 B.C. to the current time, supplying an overview of the advance of Asian and eu non secular traditions and associations, and discussing the social and monetary elements all in favour of the advance of religous traditions, even if he indicates that such elements by myself don't account for the non secular lifetime of guy. Dr Ling is going directly to interpret the modern importance of those religions and their capability for the longer term lifetime of humanity. He means that the current degree of non secular increase is characterized through open-endedness in the direction of the longer term; now not all religions show this personality, yet none has but exhausted the chances of improvement. This e-book is meant to be used an an advent to the research of faith. even though reference is made within the textual content to resources of additional info, the ebook can be utilized irrespective of them.
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Additional resources for A History of Religion East and West: An Introduction and Interpretation
Correlation must not be confused with causal connection. But in the case of Egypt the causal factors responsible for the emergence of centralised political power are overwhelmingly geographical, physical and cultural. The territory itself, as Frankfort points out, is of a kind which has much more clearly-marked natural frontiers than most, from which political power would most easily recoil to the centre. 15 Kingship, myth and ritual in the andent Near East Both in Egypt and Babylon the life of the king was considered to be directly related to the life of the land, its crops, its herds and its people.
11), at that time a powerful state; the texts provide 16 Nomads, Peasants and Kings valuable evidence of the international Near Eastern culture of the period (Bright, 1959; 50£). 3. The El Amarna tablets. C. They began to be discovered in 1887 in a mound, or tell, at El Amarna in upper Egypt, where there was once a palace of one of the Pharaohs. Their value lies in the fact that they consist of items of imperial correspondence in the international script and language of the time, namely Babylonian, and throw considerable light.
Known to us best for the law code associated with his name. Under his rule Babylon, a village on the banks of the Euphrates, was expanded to become the capital city of the state. The new state included what had previously been Sumer and Accad, and it was in the capital that the great 'tower' of Babylon was set up (the 'House of the FoundationPlatform of Heaven and Earth'). Such towers, known as ziggurats, were a common feature of ancient Babylonia; on a high platform reached by successive tiers of masonry, a temple was placed, and in the city of Babylon this temple was dedicated to the city's patron-god, Marduk.